Final Analysis

This is an assimilation of thoughts accumulated and embodied during the last eight months. Hopefully a summary analysis which covers areas I have not necessarily included with each post.

It serves as analysis of the whole rather than each of the parts.

Deleuze and Guattari:

I suppose conventionally it is best to include reflections on the theory after each small part of the process but it seems I don’t work like that… preferring much more an organic unfolding. Although, I admit that my reading or, more specifically my intellectual understanding, of Deleuze and Guattari’s Thousand Plateaus is severely limited I am beginning to see my work in terms of these concepts of becoming , multiplicity, collective assemblages and immanence and maybe this is reflected in my reflective process and documentation of it.

To this end I can only reflect now that this part of the process has reach a surprisingly natural resolution…conveniently at the end of the course… ready for a new continuing beginning.

I have been trying to understand more deeply through praxis, some of the concepts uncovered during the writing of my research paper…and then subsequently during the resulting research process.The reflexivity of this process though well documented has been interesting as an affective experience as well as an intellectual one.

As mentioned previously, although the content of the paper was important to me in providing me with a wider context of analysis for past work and future process, it was the process of writing and paradoxically the “unfinishedness ” and performativity of submitted paper which has had the most significant impact.

This is an attempt to put into some sort of structure some of the thoughts and discoveries which I am now left with. It will be my next task to see more clearly the “nodes of intersection” which lie within to progress in order to move forwards with my process.

 I referred in  the post  The Affect of Philosophical theory in the exploration of non-linear narratives! to my difficulty with a crossover of language – many of the metaphors used by  Deleuze and Guattari  have not, in my case, clarified understanding but confused it. This is strange, as they embrace interdisciplinary thinking  which is something I seem to be drawn to. I am struggling to find my own “language” to enable full embodied clarification of these concepts. I have a superficial  intellectual  understanding but not yet that full and total coherence – there is still something standing in my way. I feel I have to experience  this  phenomenological understanding ( if that’s not a tautological statement..) before I can move on. Maybe that has happened now?
However, I do now recognise that my work operates and to some extent displays these concepts.

Rhizomatic Assemblage

It may be, however that Deleuze’s assemblage – actual agents of self organization of the process of stratification located simultaneously in the  intersection of contents and expression of a given stratum….. at the intersection of other structure into strata

A performative action by an agent  could be seen as an aspect of assemblage i.e. is what it does and how it functions rather than what it means and so could also be seen as  part of a process of simultanaeity occurring within the space or produced/ create by the assemblage.Or maybe I’m taking that idea a little too far…

Derrida

Palimpsest

Although aware of this concept of a partly erased parchment overwritten with fragments of the original still visible and its relationship to Freud’s mystic writing pad and human memory, and from de Quinceys point of view, the brain, I was not aware until writing the Research Paper of its use within archaeological and historical discourse.  Nor  Bailey’s extended discourse referencing time perspectivism, and so historical and historiological phenomena and events. This  has had a huge impact on my process particularly in combination Lefevbre and Massey’s perspectives on space/time.

It was only later ( December) that I began to understand its relevance in literary theory and literature and its use as metaphor for multilayering of texts over time . Also more significantly its relationship to intertextuality, which I hope has been one of the threads I have made  visible in my work, making manifest the distinctiveness of the texts, music action and events I have been re-mediating, but with the contamination of each by the other, then also made visible in the light of contemporary unfolding events.

de  Quincey’s figurative use of the word is also relevant as involuted structure of interwoven, competing and infiltrating texts (or in the case of my work, actions and remediations which formed this involution)

French literary theorist Gennette’s studies of poetics relate the concept of palimpsest to hypertext; a conclusion I reached independently when analyzing my practice  for the Symposium in June. i.e. literature (or possibly other forms in the case of my practice ) of the ‘second degree’ made up of hypertexts, which are derived from other forms by derivation, imitation or reference( re-mediation) 

Derrida describes the palimpsest as representing  a “non-contemporaneity with itself of the living present”: The present that the palimpsest projects,  constructed by the unintended presence of texts from the past and the possibility of the inscription of future texts. Therefore, the palimpsest “evidences the spectrality of any present moment which already contains with it (elements of) ‘past’, ‘present’ and ‘future’, which I have aimed to critique in my work ( and Research Paper).

Derrida’s discourse is possibly also evident in my use of strategies which try to make visible the blurry boundaries between disciplines.This could be perceived as an example of trace resulting from erasure ‘in the drive towards transparency.’

I’m also aware of  Derrida’s concept of Differance,  where writing always includes elements of previous texts and is impure; though without a full understanding of this difficult idea.

In some ways my use of unscripted speech, with a recitation of written text, in some of the work may be seen as  some level of investigation in reference to  Derrida’s discussion around the (lack of) distinction and binary opposition between speech and writing:  speech as  primary and more original versus the secondary representational status of writing. Though I do not pretend to fully understand this. Possibly through praxis I will be to.

In terms of my solitary actions and other remediations, I have aimed for the poetic  (from some of the streamed Broadcast comments  received, I achieved that to some xtent.)

I feel, but can’t yet fully understand intellectually, that the work crosses  boundaries into the poetic, but don’t fully understand the linguistic position of poetry.

Pharmakon

Central to my practice a have been experiences and manifestations of paradox and conflict  which relate to Derrida’s concept  Pharmakon, as both poison and remedy.There is also the idea of the pharmakon of writing as remedy or  poison and its relationship to production of memory or remembrance which I have not investigated at all…..although indeterminacy and ambiguity are also evident in my work.

The vernacular

Through the use of vernacular aesthetic and language  with  loosely directed and unscripted intervention in a site-specific, relational, participative and collaborative process,  I hope I have evidenced what Derrida described as the lack of neutrality of everyday language, cultural traditions and presuppositions.

The work is a combination of lo-fi ( ‘Acorn antiques’, hand-made) aesthetic and low production values, in conjunction with cutting edge,  simultaneously evolving  yet everyday, communications technology .

This is in contrast to the high production values ( but retained accessibility) of the work displayed in the context of the exhibition space for the Summer Show

Un-finishedness, non-linear storytelling and archive

I wrote a rambling post about this in November

I hope my work as loosely directed, contingent unscripted events sits well within this framework which emerged more confidently from the process of writing my research paper. Rather than previous attempts at an intellectual understanding of the duration, presence and absence I started to see a place within multiplicity, strands and benjamin’s Arcade ~Projects-like ‘structure’ .

I hope I have consolidated my role as storyteller and trickster, if as  unreliable narrator within the performative aspects of the work. This is extended by understanding that Benjamin also understood ‘the story’ as afterlife; the story in the memory. My hope is for the story of an event ( or broadcast) on Crouch Hill or otherwise ; to act as ‘ transmission’, forming the embodied documentation, whilst also operating within the context of intertextuality.

Rebecca Schneider states that performance ‘remains differently’ when the considering Derridean archive, in a non‐binary, collaborative, mobile, interanimate, body-to body relationship, which I feel has a relationship to oral history which has echoes in my work.

Performative writing, which I used to a limited extent in my Research Paperoperates as a time-based documenting narrative with links to oral transmission.

I am aware there are similar links between the theatre, performance and language  that exist within the  liminal cultural rituals which have been examined throughout  my process, which I have yet to investigate.

Particularly wrt the practice of Performing the Archive, and area of performance/ Live Art  I am aware of but have not covered directly in this particular project.

I see this body of work, and future projects, as a discontinuous, fragmentary  process

Despite the video documentation pieces of the events working contrary to the conceit of ephemerality of the work, I hope that those also display some of these qualities.

There is an obvious ambiguous and conflicting relationship with archiving the ephemerality of any performative action which has been highlighted in my struggle between these two within my process.

I have also attempted to involve, through performative discourse, discussion on the differences between Proust and Sebold’s approaches to the phenomenology and embodiment of memory and its relationship to space and narrative.

Performativity and ritual

My process since the Research Paper has explored elements of ritual practice around archiving and memorialisation at specific locations, often within a calendrical structure, with a variety of  relationships to audience  and community.

They operate as both public and private and  are both inclusive and exclusive, in terms of location and community. I previously read Turner,  Rothenbuhler and Schechner and their discussions of ritual  function and operation within community,but now feel I need to re-read and analyse these works in terms of relational space and communications, overall performativity.

I interpret the actions/events within my process, not as performance, theatre or ritual  but  as relational, reflexive, directly- experienced relationships: even, paradoxically, when these are mediated through the technology of a mobile-phone live stream broadcast. There are, therefore, similar to those relationships arising from other forms of mediation such as gameplay or sharing across, between and within geographically local and global communities. These relationships often, again paradoxically, then highlight existing personal intimacy  or remoteness.

One of the areas I have not analysed fully yet is the variable relationships with viewer, audience and witness across the range of events and broadcasts  – from ritual to ‘performance’, to participative and collaborative experience – all operating within the context of location,  community or happen -upon passer-by , in both digital and  ‘physical spaces. I had never previously thought of the ‘space’ of  theatre or performance so deeply.  and have been playing with considerations of Brechtian and other aspects of theatre for future work particularly with the implicit reflexivity and reciprocity which `i am now aware of within some genres of theatre.

As a collection, the body of work explores the boundaries and structures of a range of digital local and global communities, communications and networks and uses relational aesthetics and the social space of interaction within performative action as a method.

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Analysis of my practice within ‘Live Art’

I’ve been trying to work out where my practice sits within this discipline.

I’m aware of the LADA and TATE Live streams and the general trend to Live Stream performances  from galleries, but this is more to extend the audience the as a part of the work.

I was aware of the Shia Le Boef in a Lift  performance but I have not been aware of other artists Live streaming as part of their practice.

I’ve unfortunately had to make the choice not to visit BA and MA Showsthis year so that I can be sure of completing my own work….so I’m not sure of emerging artists practice in this filed.

I‘ve been concentrating on my own use of the streams a mode of interaction and connection to extend ‘community’, a way of ‘open-source’ sharing and simultaneously creating my work with a  ‘non-art’ happenstance public audience, who become accidental participants and collaborators. I reached a stage where making and reflecting on that became more important than wondering what other people were doing…Possibly not good!

This next step will happen after the completion of the course in my case….

I’ve made a list though of Live Art practitioners whose work has resonances  with mine, but without, as far as I know, the live stream…

One thing that Interactive Periscope Streaming does, by allowing for conversation, is to make the work very affective I feel.

My first Research question was “How can digital technology produce affect?” and I think that the use of Periscope and similar can allows that.

So the list

Lygia Clark for her use of props  to encourage social interaction and the expression of ‘the embodied’ and affective work plus her links with anthropology.

Adrian Howells for his intimacy and sensitivity, in one-to one- performances. Something I could aspire to in some way with `Live stream….?

Ann Hamilton  ( does she count her self as a Live Artist?) for her relationship with site and archive but not ‘theatre’

Bill Drummond and also the very relevant events at Eastside Projects which I,sadly,  haven’t been able to get to…..but hopefully I will  get to Production Show before it finishes.

 Joshua Sofaer for his work with communities.

 Mike Pearson theatre performer and participation related to Archaeology and Tradition

‘folk’ performance.

 Hayley Newman  … maybe just an aspiration…

and maybe some elements of Juneau Projects  thrown in.

So in Summary

I don’t know where I fit in Live Art… if at all….

 

The more things change…..

After choosing not to archive my streams, Periscope now gives the option keep the Scopes for ever!…… I’ve just has a notification when I opened the app.

It’s been coming for some time in different forms, since the demise of Katch…as seen here  using the appropriate #.

But now it’s here automatically …if you want it!

In the meantime here are some of my streams  ..

21st May: I broadcast Louise and I looking through documentation of some of the work I made on Crouch Hill , some 8 years ago. Neighbours and our sons were involved in this work. We shared our memories and I reflected on the work, the space, then and now.

22nd May: I took down the pin-hole cameras and broadcast that process. Brian Little, historian and Elvie the dog, happened to be there at the same time.

29th May: I opened my birthday gifts from Louise on the Hill and shared the experience with the Scopers. There was little Trolling! Just jealous…

31st May : Walt Whitman’s Birthday. I read two Walt Whitman poems, Song of the Universal and To think of Time, from Leaves of Grass. These poems address, `time, Space, ephemerality, rural life and politics with thoughts of simultaneity. It rained very hard and I abandoned the reading because the wet paper disintegrated.

3rd June: Colleague, Jon Shapley, whose work also addresses issues of space, came  up the Hill and we discussed the nature of the space of Crouch Hill. I read from the summaries  key to my Research Paper that  I’d presented for the Research Discussion in February. He used to work in town planning, so I asked him to ‘build’ a new development, as housing is being constructed around the Hill as this project continues. There was some interesting ‘chat’  and lots of interaction as visitors to the summit altered the installation.

 

IMG_3392

and its still continuing now… see Twitter Here and Here 

I also made a Vine : I was reading from Bailey’s thoughts on Time Perspectivism whilst Jon built a village.

5th June: I wasn’t intending to Scope but as we reached the summit, I heard people partying. Some people had had a camp-out. The first I’ve seen this year.. It was an unusually warm day. The space changed again

IMG_3372

13th May: I broadcast Trace see in this post An inadvertent but significant simultaneity

22nd June: I broadcast For the Heart. I  read from classic texts, Hilda Leyel’s  Herbs for the Heart and Gabrielle Hatfield’s Hatfield Herbal on traditional herbal medicine, regarding the medicinal properties of Hawthorn. I’d intended to do this on May Day, but the May blossom was very late to flower and on the Summer Solstice, I hurt my back and couldn’t really walk at all. This day seemed appropriate to talk about traditional medicines to heal the heart. I broadcast it at 3.30pm, as others were holding a memorial for Jo Cox in Westminster and around the world. This time I was an intentional participant in ‘a simultaneity’, Scoped or not. 

26th June: Visited the Car-Boot sale at the Self-Pick Farm situated at the bottom of Crouch Hill., looking for bowls for the Show. I had several interesting conversations whilst Scoping. Particularly pertinent  was a seller from nearby Chipping Norton greeted by a viewer from Morocco, who marvelled at the tech. and said.. “So why do we need the EU then ” .. with all that tech…One of the sellers, Paul from Stargoat  recognised me from my involvement with publicity for the the Old Town party community in Banbury, some years ago. He played his guitar and chatted about music, David Bowie, walking the Wainwright Way and his home in Nethercote just outside Banbury.He also told a story about the role of his home in the exchange of information about nuclear fission to the Russians in 1948…I feel a project coming on….

From Snapchat to 4chan with some in-between

A Summary of some of the apps and Platforms I’ve looked at during the last 12 months .

  • My journey around apps started I guess with a fascination with Snapchat  and watching it in the Reading Room project see this post  last Spring .

My son had introduced me and I loved it… for daft middle-aged not teen reasons! No sharing images of  my body-parts, Thank You! … The trouble was that non- of my contacts joined! No community... One replied to my invitation with ” I’m not on Snapchat but would you like to meet in town for a coffee . “Well we are over 50!

In some ways these events  were key to  the paradox of  living within and between several digital and physical communities which is demonstrated also in my Research Paper. And probably the start of thinking about bringing those together within my process.

  • At the end of Unit 1 in October 2015, Jonathan mentioned Storify, story-telling platform, in a tutorial  so I  signed up and started to investigate it. I drafted this post then and have been editing since.

I kept looking at Storify and trying to fit what I wanted into it…..It is great for  adding content from social media but I did have some problems with the Search trying to find exactly what I wanted.

That’s pretty hard call even when just using a browser as I wanted such specific times and dates and of course had to consider Time differences in location of the event and also on the platform. Twitter time does not equal UK time for instance! The problem can be sorted by altering the settings within the browsers but I couldn’t seem to get the specificity I needed with Storify. I’m sure I could’ve done it a ‘long way round’ and imported the content as images ? but I didn’t feel the other all rest would produce what I wanted in the end, so I abandoned it…There for future reference though….

The  main problem though was that it still produces too linear a narrative.… although more recently for an Upgrade there is livefyre which may be worth investigating. At the time of I was investigating there was no Free Trial, otherwise I may have gone down that route! There are others and others!!! all with different emphases on image, text etc…..

 Later on I decided I  wanted to be able to include live feed from Periscope on  a storytelling platform….. I might have been able to do that  by using Katch but then that disappeared ( see below)

  • I had already spent some time looking at other simpler platforms for documenting the narrative of my process. Some image hosting sites I knew already…Pinterest, Flikr and have dipped into in the past. I set up Instagram and Imgur account to investigate further. The latter on my son’s recommendation because I had been thinking of posting on Reddit, when searching for synchronous events to document along side my actions  to demonstrate simultaneity  as in these described in   Protected: Same time, different places  and here

 described fully in Notes for Research Discussion Thursday 11th February 2016

  • I looked at a range of news sites on Youtube and also Buzzfeed, Huff Post and others.I’d also been directed to and ‘warned’ about ( my sons assume I need protection – they are possibly correct)  the content of 4chan and used some content for the video clips made in   Final Cut – these short pieces which became  works in themselves.

I was still desperately trying to make something non- linear within the constraints of the linear.There’s a long and rambling post where I discuss ( with my self) the vary aspects of that and how film- makers approach the problem.

I eventually stopped trying to tell the story of simultaneity and demonstrate it simply through the action.

  • But on my way I’ve been having ( and continue to have ) fun, playing with Vine here and Anthropology – ritual and space on Vine
  • Using Periscope as  medium of making and showing my work has evolved during my process. The app has developed and continued. The best way to find to what’s available is to watch and interact with other Broadcasts. I did a lot of that at the beginning but recently have limited myself to Broadcasts only. I may have missed out on some updates but didn’t want to get distracted by the app. Just work within the constrains of it, as it was in May. The full functionality depends on having a decent phone so things have improved since upgrading to 8GB iPhone SE. Just after I’d started to use Periscope, this happened:

Scope Day  Originally on November 7, 2015, 56 broadcasters in 37 cities on 6 continents showcased destinations in their respective cities/countries over the course of 16 hours, a sort of simultaneity demonstration. In December 2015 Issac Duckett, the CEO of SCL Brands / Slickchix has acquired the rights to Scope Day.

  • I have used, with varying degrees of success, YouTubeLive and  Google hangouts but rather stupidly deleted the evidence of attempted and successful Trials from my YouTube Channel when tidying up! but Here is one from YouTube below  and one here which was successful on Google Hangouts

is one remaining failure!

I downloaded the encoding software onto my old laptop necessary for YouTube Live stream  and managed a successful stream from my living room but then next time  I couldn’t even access Youtube because the OS no longer supports the updated version… I tried my son’s Chrome book and again had some success but I wanted to broadcast from the Hill where there is no Wi-Fi and using my phone as a Hot-Spot didn’t work for streaming, certainly not with the phone I’d got at the time.The Chrome book had 4G but  still didn’t work. Periscope is just So Easy in comparison.

From an audience point of view it allows anyone with the app to find your stream and watch. The accessibility is so much greater than Youtube where people have to search harder or know her to find you. The Map and List on Periscope make it straightforward and you can search for users using username.

I looked at Lifestream  but it is very corporate, the audience would not be the broad, happen across audience that I was hoping for. I didn’t investigate Snapchat Live.

  • Twitter  : All my broadcasts are automatically shared on Twitter. This gives my Twitter Followers even without the Periscope app the chance to see the Broadcasts for 24 hours.

I’ve been using Twitter more now, to share Vines and posts on my MAFAD Blog as well as posting and re-tweeting.So much so that it has become an essential component for my Final Show, as an access point for an audience

  • Google Translate: In the early days of using Periscope I had a large number of viewers from Turkey (and Russia) so I used Google translate to view the conversation. I could only do this from Screen recordings though. Here they are below,  rather long, clumsy and unedited; but they  show some of my investigation…

There was some chat about an app for simultaneous translation whilst broadcasting, but I couldn’t find it….

and

  • I was interested in the work of Blast Theory especially after the  Participation session with Jonathan and downloaded  Karen app, which was fun.
  • Katch was an app which saved automatically all Periscope streams WITH Comments and hearts  but it closed at the beginning of May. It was useful when I found it and the results of the archived content can be seen in several posts below

Lewis Carroll, Time and Philosophy   

Egg Rolling: Easter Day 

Games without frontiers?

Questioning the i Ching- games without frontiers continued,

All the other broadcasts  were saved to Katch from early March until the end April and I archived them from Katch to this Youtube  playlist Here. The comments (on an Excel spreadsheet), stats and video files were downloaded to my Desktop. It wasn’t available for the St George’s Day work, so this was screen- recorded on the Desktop.

I looked at lots of other Video and screen saving apps available on my 4S but non- worked well and kept to screen recording from the Desktop which if accessed using Chrome as a browser shows the hearts and comments on the replay

  • i Ching: I played around with this app as I aim to use the iChing in an action during the Final Show…possibly using the app…I’d used cards already see above 
  • Geocache: I’ve played around with too ,see here Protected: Geocache possibilities
  • I’ve debated the use of Bit.ly  vs other alternatives  as shortners for Twitter etc.. My son favours Goo.gl but I’ve stuck with Bit.ly so far
  • Soundcloud here 
  • Clyp as here 
  • I investigated Anchor too,”Anchor is radio by the people, where any voice can join the conversation. Anchor makes it easy to broadcast short audio clips to a global audience in seconds. Your listeners can talk back, sparking instant group conversations that were never before possible.”but found it rather dull at the time. Very corporate…Maybe I’ll investigate it when it’s been around a bit longer.IMG_3727.jpg

 

Selecting Images

Just a short post to explain my reasons for selecting the images above for the chocolate wrappers.

I was going to select just a single image but had several printed, mainly to see which looked best on the tiny wrappers.It is impossible to visualise how powerful, or not, an image will be at this size and how it will be read. Logos are different because of their graphic clarity, but this sort of image was so small on the original wrappers that they were not legible at all. Turning the wrappers round and changing the usual layout made a huge difference., though they are still very small, 33 x 40mm for the images. The wrappers themselves are 40 x 78mm but have to include the ingredients inc: allergens and a link to my periscope stream ( I’ve not put this on the front and it is too long and my stream can be accessed via Twitter anyway.) Once I’d altered the image position I also had space to credit the people whose images I used...none of them were ‘my ‘images, although I did ‘take’ the solar grams…by positioning the cameras, I guess.

I showed the proofs to several people with varying interest in ‘art’ or visual material. I asked them to pick up the images that ‘drew them in’ in order of choice. I’ve done this before when having exhibition postcards printed, but this time there was no common choice. In fact every image was chosen the same number of times as a first choice…. So I decided to have 100 each of all the images. Together they produce a narrative showing the  location, something of my process, the link with geographical space with the Trig point, social space with the tea-pot, and time passing with the solar gram.

I realise that will not necessarily be how they are read,but there are linking  objects  within each….from trig point to tent to teapot etc . This provides and exciting way to exhibit a non- linear fragmented narrative of documentation of an action. Just what I’ve been searching for and generate a conversation which re-animates the original action in a different form.

I really do feel though, that I have to give credit to Felix Gonzales-Torres, as the display of sweets and their consumption is not an original idea.… his work  below) has a more simple and poignant  conceit.felix-gonzalez-torres

Untitled (Portrait of Ross in L.A.) (1991) by Felix Gonzalez-Torres at the Met Breuer. Photo by @julianasteiner

 

 

Final Show Preparation 1

IMG_3669For some time now I’ve been selecting the image(s) to  print on the wrappers which will go around the chocolates for the Show.

I realised this would not necessarily be a straightforward choice, but it has been interesting, observing the way I feel and approach the choices and my reasoning behind them. The aim, to a certain extent is that people will engage with the objects ( the chocolates and the bowls they will be placed in ) sufficiently to look closer and pick one up; and then maybe take it away with them.

Essentially the chocolates serve as a promotional item to encourage access to my Twitter and Live stream during the Show. So, the image/s on the wrapper  should encourage engagement and participation and say ‘pick me up’…The Twitter name should be recognisable as a key to unlock the stream in social media, large enough to  say ‘ search for me’…. but not so large that it diverts all attention from the image.

Unlike normal promotional items there is no ‘logo’ as such, yet there is a sense of  ‘branding’. By making my profiles on social media more uniform, with the same image etc  and linking the accounts, there is a level of conformity  to the concept of my ‘ identity’ as a ‘brand’  that links with chocolate, social media, images,market,  commodification and  consumption. Especially within the context of a selling exhibition and increasing corporate involvement with arts education.

I have to be careful here or else the work will degenerate into a low level political rant without focus….if it hasn’t done that already…I need the images and the objects to, more than anything, illustrate the essential points of my work on Crouch Hill, highlighting those key thoughts of my research project, with allusions to the extended analysis and act as a promotional item!

I also want the small chocolates  to act as small objects  with the action of taking and eating one to stand in for the ‘small’ actions in  Bailey’s concept of time perspectivism

The distribution of the chocolates acts as a performative act of communal ‘sharing’ with each being a small ‘gift’,  referencing Marcel Mauss’s concept.

If I’m lucky, some people will follow my Twitter or Download Periscope and watch my stream. I guess it  may well follow the 1% Wiki Rule of Participation, with 9 out of every 100 participating ( Wiki’s case editing in my case viewing ) and maybe 1% chatting. But that’s just fine with me. If no-one does, well they have still been made and the process of making and discourse and action around it still took place and will continue in a narrative of embodiment  and possible future dissemination and re- mediation by the people involved.

I’ve finally settled on 5 images, rather than 1, which hopefully, provide an intriguing narrative to the most recent part of my process. I like the fact that the way they will be distributed during the Show leads to the fragmentation, non-linearity and un- finishedness of this narrative throughout a social space, with a continuing contingency of the story over time. See also post here about which I selected 

I didn’t want to do the layout for the printing  because my graphic skills are poor and  the local printers Banbury Print and Design work with the chocolatier, Belflair, to make the wrappers the correct size! Thanks Nicola, you’ve been great!

After lots of proofs ( they must be sick of me…..) with changes of text content, direction and font, I think they are there. I’ll send them to print later today. The images I’ve used are all by people who have been part of my work and so are credited with their copyright and permissions given.

That old documentation paradox again….

Following my broadcast on Monday, 13th June, I have made a decision not to document anymore Broadcasts. I will delete any video saved to my camera roll, if this should happen. I have more than enough material to work on and the excessive amount of documentation here within the Blog.

Paradox is at the heart of  my process including my excessive and compulsive documentation  and the contrast with  ephemerality of the medium. So for these last few weeks of the MA, and the broadcasts I make during the Final Show will cease to exist after 24 hours…at least as far as my hard-drives are concerned.

Does this feel uncomfortable.Yep, but the relationship between performance, documentation and archive  has never been an easy  or static one and I’ve wrestled with it throughout my practice

It will be time to look again at key works from Peggy Phelan’s Unmarked: The Politics of Performance ( 1993), Derrida’s Archive Fever ( 1995)  and works regarding performing the archive .

Just for now though, I’ve made my decision. The broadcasts will be listed on Periscope and there will be documentation of the number of viewers and other stats. that I can access on my phone for a limited period afterwards. This will include Peak numbers of viewers and a graph showing numbers over time (the latter is not possible to see here for this broadcast) There is also a list of viewers so that if I want to follow them or contact through Periscope or Twitter, I can…

I’ve posted some examples below. The graph is from a more recent broadcast.

On Twitter it will be possible for me to see a record of  Total Twitter activity  as below: